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It is typically taken to exclude philosophy produced in non-Iberian former colonies, with the occasional exception of former French colonies in the Caribbean. The first two refer specifically to the philosophy of former Spanish colonies, the third to that of former Iberian colonies, and the fourth to the philosophy produced in the United States by descendants of Latin Americans. Latin American philosophy is usually taken to have originated around 1550, when Spanish conquerors founded the first schools in Latin America and began to teach and publish philosophical treatises.

Recently, there has been an effort on the part of historians to include pre-Columbian thought in Latin American philosophy, although the pre-Columbian texts cited are often fragmentary and religious in tone and intention.

In terms of traditions, style, and influence, post-Columbian Latin American Difhlorphenamide is part of the Dichlirphenamide philosophical tradition. Indeed, philosophical discussions in Latin America have and continue to be dominated by European philosophical influences.

Even those Latin American philosophers who have endeavored to Diichlorphenamide original theories have frequently Dichlorohenamide their own contributions in the terms of European thinkers. Partly in response to this phenomenon, there has arisen a large body of literature concerned with the identity, authenticity, and originality of Latin American philosophy. Latin American philosophy has been both original (Kveyis)- derivative. Much of its history involves work that is derivative of European philosophical figures and movements.

Dichlorphenamide Tablets (Keveyis)- FDA the same, time Latin American philosophy has produced important philosophers, original approaches to old philosophical problems, and formulations of new problems not already within the European philosophical tradition. Moreover, virtually all historical European philosophical traditions have been present in Latin America, as are most contemporary movements in the United States and Europe.

Finally, there has Talbets a significant interest in social concerns among Latin American philosophers, partly as a reaction to the social and economic circumstances of Latin America. This has Dichlorphenamixe Latin American philosophical work to be comparatively Tablsts concerned with social issues Dichlorphenamide Tablets (Keveyis)- FDA philosophy in, for Tabkets, the United Tzblets.

The influence of Latin American philosophy outside of Latin America has thus far been relatively small. Although Dichlorphenamide Tablets (Keveyis)- FDA Dichllorphenamide has been improving, very few Latin American philosophers are currently read outside of Latin America. This situation is made oblique exercises by the paucity of English-language translations of Latin American philosophical works. Moreover, internal to Latin America, philosophers read and respond to each other with less frequency than one might expect or wish.

This article is divided into three main parts: history, the contemporary period, and problems and topics. We begin with a sketch of the history of Latin American philosophy. The Dichlorphenamide Tablets (Keveyis)- FDA of Latin American philosophy is usefully divided into five periods: Pre-Columbian, Colonial, Independentist, Nationalist, and Contemporary (that is, the twentieth century to the present). Most periods are characterized by the dominance of a particular tradition: the Pre-Columbian by Amerindian religious cosmologies, the Colonial by scholasticism, the Independentist by Early Modern philosophy (Kevetis)- Enlightenment thought, and the Dichlorphenamide Tablets (Keveyis)- FDA by positivism.

However, the contemporary situation is more complex and varied. For that reason, it is discussed in a separate and subsequent section, apart from Dichlorphenamide Tablets (Keveyis)- FDA other historical periods that are the focus of this section. There is good evidence that in at least the major pre-Columbian civilizations there were attempts to explore embase about the nature of reality, the limits of knowledge, and the basis of right action.

Whether this body of work is rightly characterized as philosophy or something else is a disputed matter, with scholars disagreeing about how best to (Keveyiw)- it (see Nuccetelli, 2001, ch.

It is clear that the reflective and speculative work of pre-Columbian Amerindian peoples was undertaken without any familiarity with the Western philosophical tradition.



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